In the midst of a terrible, fratricidal conflict that was later to become sardonically known as the Second World War, a white man spoke:
“Is there a RACE left in England? Has it ANY will left to survive? You can carry slaughter to Ireland. Will that save you? I doubt it. Nothing can save you, save a purge. Nothing can save you, save an affirmation that you are English.
Whore Belisha is NOT. Isaccs is not. No Sassoon is an Englishman, racially. No Rothschild is English, no Strakosch is English, no Roosevelt is English, no Baruch, Morgenthau, Cohen, Lehman, Warburg, Kuhn, Khan, Baruch, Schiff, Sieff, or Solomon was ever yet bom Anglo-Saxon.
Change takes place for a reason, but the reasons can vary enormously.
As I understand it, the French Revolution was caused by a hail storm. People may tell you that the French Revolution was the natural consequence of political unrest which had been brewing in France for many years prior to 1789, and there might be some truth in this, but ask yourself what was happening in the rest of Europe. Was there no political unrest elsewhere in Europe?
Throughout the eighteenth century, France was struggling to feed a growing population. This was not entirely the fault of the government. We cannot for example blame the French government for the fact that the French people loved to eat bread and pastry, thereby creating a demand for wheat which was hard to match with supply.
Time for a break. Let's drive to the seaside. Here we are, at their park n ride. It has an obsolete global warming wall display (absurdly, right next to plaudits for a local hero, who died breaking speed records in a fossil fuel vehicle).
This town flourished in Victorian times, and up to the 1930s; here and there are black and white or sepia photos showing beaches crowded with what now seem overdressed people, all of course whites, native to Europe. It still has a significant shopping street, with iron pillars supporting external glass protection against rain; and arcades as well as shops, some dating from the era in which local entrepreneurs could build up their very own department store. There are a few buskers. There are some beggars; all of them white. The average age is high.
Some readers of this site might know of a song by Colin Auty (formerly a BNP councillor) about the Savile Town area of Dewsbury. Those of you who are not familiar with that town may find this video clip enlightening.
I won’t comment further on the school in Dewsbury as I do not have time right now to watch the television programme in full, although you can find it online. As for the school in Derby, I cannot help but wonder how much it costs to put two teachers in every classroom. Also, I am not sure for how long this experiment with two teachers lasted.
Norman Cohn's negligible book 'Warrant for Genocide' was probably written in job-application mode; it's an empty work supposedly discussing the 'Protocols of Zion', and it's the sort of thing that still leads to promotion in the corrupt academic shadow world. I'll borrow from the title, though 'warrant' isn't quite the right word.
I was mulling over the problems Jews have in disposing of paper money. It is worthless, except as a legal document; if laws change, it can fall. And they know this more than anyone, certainly more than people in the lower tier of money use. Maybe the Rothschilds have nightmares in which they are removed and replaced; it wouldn't surprise me. On the principle of bad money driving out good, they presumably seek to replace the paper with genuine assets: property, productive industries, valuable products of the past, plus of course media control to hide their activities.
Capitalism is, in everyday discussion synonymous with the so called political ’right’. This has been an unfortunate burden for any political force on the ’right’ that has attempted to represent a truly national outlook.
For precisely this reason, National Action has attempted to present itself as both nationalist and socialist - the two are interchangeable and compatible in our weltanschuung - as a means of differentiating ourselves from the rest of the political spectrum; both right and left.
But this begs the question: why are we so virulently opposed to capitalism and all its various appendages, globalism, the free movement of labour and capital, etc?